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Find the perfect gay teens stock photo, image, vector, illustration or image. Available for both RF and RM licensing. Singh had worked to build a network of public health educators for working-class queer men in Delhi. Immediately, the two began talking about ways to interact with and capture what it is like to be queer in India. In many ways, the country has transformed rapidly.

Gay men and women are increasingly coming out and not marrying, according to the two photographers. Through photos and text, the book follows several queer Indians as they navigate their daily lives, such as closeted men with wives and children who go cruising in secret, and openly gay couples who fear that one day they will be persecuted for their relationship. VICE spoke with the two authors about how they approached the process of documenting LGBTQ Indians, and how the queer community has changed over the years with increasing globalization.

Zahid and Ranjan are among the few openly gay couples in Delhi.

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I was primarily working with the lower and middle class groups, then at some point I felt that I needed to do something else with it, with my work, with the kind of community activism I was doing. I felt that photography is the way to tell these stories. I took up photography as a medium.

I left India in , the Stonewall riot summer, to live in Canada as a migrant. And so I became a fashionable young gay liberation activist at a very early age. After a little while, it occurred to me that I wanted to know if similar things were happening in India. The 70s was the period in the West where I got assimilated into a gay politics, which made me curious about what the gay politics of India might be. Pavitr, a graphic designer, comes from an affluent family.

An activist in the LGBT movement, he shares a flat with another man and is single with a busy social life. Can you describe how the LGBT scene has evolved since then? Sunil Gupta: What I found was that I lost the ability to distinguish who was gay. When I went back to India ten years later, I reversed that: Everybody seem to be gay because they all walked in hand in hand.

They all were limp-wristed. That put people off. In a cruising area, for example, people came to have sex, not to have a chat about it. I was trying to collect audio interviews as well as photographs, for artistic purposes. I guess I looked like some kind of social scientist with a tape recorder and a camera, and people were not keen to speak, and they were definitely not keen to be in a picture. Everybody was in the closet still, and I thought it would be very unfair to publicize them all over the world without their knowledge.

In , nobody would turn their face to my camera and people certainly did not want to have their name on the picture, which they do in the book. The project now, which is portraits of real people with their names, with them facing the camera, is completely a reversal from how it was then. He seeks out male sexual partners in the park on his way home. What about the trans community in India? Charan Singh: There was a subgroup of men who were calling themselves kothis , who were more feminine and equivalent to street queens who would sometimes dress up.

But in India, hijras is an ancient idea. Indians grow up with it. We all grew up looking at them on the streets and being familiar with it.